romans 3 commentary

"G" is for the Garden of Gethsemane, scene of tears and blood. "H" is for the hall of Herod where they mocked him. “Our injustice serves to confirm the justice of God” (Rom. (1) It cannot void the law of Moses. Paul here charged the Jew in an area where he might have supposed himself to be invulnerable; for, of all the sins the Jew considered himself above, it was spiritual ignorance due to a failure to seek God; and yet, right here it was in their own Bible. The very purpose of Christ's coming into the world was to die for the sins of the world. The great body of the primeval church was Jewish; and Jesus' declaration that "salvation is of the Jews" pertains with great force to the make-up of the original church. Let us do evil that good may come ... Paul here reduced the arguments of Jewish objectors to an absurdity, as it might be paraphrased, "If your method of judging is correct, then why not do evil to procure the good that would come of it?" I will write my laws in men's minds (Hebrews 8:10).SIZE>. Because by the law is the knowledge of sin: it is that which ascertains what sin is; shows how men have deviated from its righteous demands; and sentences them to death because they have broken it. 22. by faith of--that is, "in" Jesus Christ unto all and upon all them that believe--that is, perhaps, brought nigh "unto all" men the Gospel, and actually "upon all" believing men, as theirs in possession [LUTHER and others]; but most interpreters understand both statements" of believers as only a more emphatic way of saying that all believers, without distinction or exception, are put in possession of this gratuitous justification, purely by faith in Christ Jesus. The pledge, in fact, that God would indeed do that very thing was constantly reiterated throughout the entire pre-Christian era, as more fully explained under Romans 3:25. 3:21–26; emphasis added). The Lord added to them day by day those that were saved, (or as more accurately in the English Revised Version (1885) margin) those that were being saved (Acts 2:47). “There is none righteous, no, not one. in his sight--at His bar ( Psalms 143:2 ). After that ye believed, ye were sealed with that Holy Spirit of promise (Ephesians 1:13). However, Paul is making a big shift in our passage as he transitions from futility of the human situation to what God is doing to address the problem. Many other advantages accrued to the Jewish nation as a result of their possession of God's oracles; but rather than outlining a list of such blessings, Paul went to the source of them all and named their custodial possession of the holy revelation through the patriarchs and prophets of the Old Testament as their greatest advantage, since that was the fountain source from which all others derived. 2 TIMOTHY 2:15. God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. [34] W. Sanday, Ellicott's Commentary on the Whole Bible (Grand Rapids, Michigan: Zondervan Publishing House, 1970), p. 218. When Pilate said, "I find no fault in him," that should have been the signal to summons the legions and disperse the mob. Does faith void the law of faith? Thus, because Jesus was an atonement, a ransom price, for the sin of the world, therefore God can, consistently with his justice, pardon every soul that believeth in Jesus. It may well be doubted that there was ever any such thing on earth as the forgiveness of sins, prior to the death of Christ; and, even if it should be allowed, as some affirm, that there was forgiveness before Calvary, it would have been on the basis of what God would do on the Cross, in the same way that the forgiveness of people since Calvary is founded upon what God has already done there. It was for the purpose of showing, or making known to all people, the righteous character of God. This redemption of Christ comprehends whatsoever he taught, did, or suffered, in order to free men from evil; especially to free them from sin, the source of evils; that they might attain true felicity. Or is God the God of Jews only? B. Eerdmans Publishing Company, 1968), vol. "Shall not the Judge of all the earth do right?" No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. Great typical men in the extensive history of Israel were laid under the burden of setting forth the nature, character, attitude, mission, and even the name of Christ. L et’s take a close look at Romans chapter 3 and study it together and add some personal commentary to it. This refers to the Old Testament witness to Christianity and shows the intimate connection between them. Through pitiful experience, man learns what he should have known all the time, that God's word is altogether true and faithful, that "the wages of sin is death"! This is Paul's statement of the fact of God's justice in making salvation to all who complied with the terms upon which it was extended. Romans 3:27. The Spirit is sent not to make him a son, but because he is so. The thought is that the words coming from their throats were as foul as any odor that ever came out of an opened grave. Verse 5 These two clauses are a quotation from Psalms 51:4; and the circumstance under which David wrote that Psalm reveals the true meaning of these first four verses of chapter 3The fact under consideration was God's intrinsic righteousness; and here, Paul was disposing of the quibble that, merely because God had promised it, and despite human sin, the Jews were entitled to possess eternal life and Messiah's kingdom; he dramatically refuted such a notion by appealing to the example of so distinguished a Jew as David, the man after God's own heart, who, when he sinned, was under God's condemnation. This verse is a quotation from Psalms 36:1, and seems to be presented here as a climax of all the wickedness already documented. Or what profit is there of circumcision? But that was the fatal error that resulted in utter blindness, in a religious sense, of Israel's leaders. Yes, of the Gentiles also, as much as of the Jews; for all have equally sinned and there is no reason, if God be disposed to show mercy at all, that he should prefer the one to the other; since they are all equally guilty, sinful, and necessitous. "Baptized into Christ" is found in Romans 6:3 and Galatians 3:27; and, in 1Corinthians, it is written: "For in one Spirit were we all baptized into one body" (Romans 12:13). The life the community lives is the life styled by the cross - the sacrificial life of loving service. The Old Testament revealed, through a number of types and shadows, the marvelous teachings of the new covenant, there being no less than four distinctive Old Testament witnesses to the identity, character, mission and teaching of Jesus Christ the Son of God. This means that there are no spiritual blessings anywhere except in Christ. Jew. Paul, in this place, is absolutely not discussing the abuse of the doctrine of salvation by grace, which subject he had not even presented at this point in the epistle; but he is still defending the intrinsic righteousness of God. or what is the profit of circumcision? It is thus, not merely true that one must be "in Christ" to be saved, but he must also remain "in Christ." Christ himself pinpointed the trouble: it was this, that they desired the praise of men rather than the praise of God (John 12:43). From these Holy Scriptures, there comes the certain conclusion, then, that faith is not the sum and all of salvation; it was not even so in the case of Christ whose faith and perfect obedience wrought salvation for all; nor can it be supposed that "faith alone," defined by James as "dead" (James 2:17f), can ever avail anything except the eternal disappointment of them that trust in it. Tell your listeners that this radical love is aimed squarely at them — right now. Besides, on that occasion, God expressly threatened to expel the natural seed from Canaan, and scatter them among the heathens, if they became unbelieving and disobedient (Leviticus 26:33; Deuteronomy 28:64). ENDNOTE: Yes, God crucified Christ. And what was true of them in those primitive times is true of them still. Thus Paul sharpened the impact of his charges of Israel's being under the complete dominion of sin. If so, it cannot be of God. There it was perfectly plain that not one little sin would ever crawl by the eyes of the eternal God without the execution of its due penalty. This larger list of twelve specifics was presented by Paul in two sections: (1) sins against their relationship with God (Romans 3:10-12) and (2) sins against fellow creatures (Romans 3:12-18), each class of sins being introduced by the quotation from Psalms 53:3, "There is none righteous, etc." What if ... is a connective with the previous line of thought, the same expression occurring in Philippians 1:18, where Moffatt translated it, "What does it matter?" There are many reasons for staying with the KJV in this place, and similar places, of which there are a number, throughout the New Testament; because the same tampering with the word of God which resulted in the monstrosity of "a" righteousness of God (Romans 3:21 and Romans 1:17) is in evidence here.

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