milcah and iscah

Secondly, the Angel of God was recognised as God by those to whom He appeared, on the one hand by their addressing Him as Adonai (i.e., the Lord God; Judges 6:15), declaring that they had seen God, and fearing that they should die (Genesis 16:13; Exodus 3:6; Judges 6:22-23; Judges 13:22), and on the other hand by their paying Him divine honour, offering sacrifices which He accepted, and worshipping Him (Judges 6:20; Judges 13:19-20, cf. The early history consists of three stages, which are indicated by the three patriarchs, peculiarly so called, Abraham, Isaac, and Jacob; and in the sons of Jacob the unity of the chosen family was expanded into the twelve immediate fathers of the nation. Milcah(Hebrew: מלכה, Milkah; "queen") was the daughter of Haran, sister of Lot and Sarah, and wife of Nahor. [1][2] Some rabbinic texts within the Midrashic tradition have identified the aforementioned Iscah as Sarah. Wis. 13-15). The Jewish Encyclopedia states that this is the Haran who died in Ur, the brother of Abraham, and father of Lot; but notes Ibn Ezra's commentary on Gen. 11:29 which indicates that Haran, Milcah's father, was a different person from Haran, Abraham's brother. Milcah (related to the Hebrew word for "queen") was the daughter of Haran and the wife of Nahor in Genesis. But this exclusiveness contained from the very first the germ of universalism. Consequently such passages as Psalm 34:7; Psalm 35:5-6, etc., where the angel of Jehovah is not more particularly described, or Numbers 20:16, where the general term angel is intentionally employed, or Acts 7:30; Galatians 3:19, and Hebrews 2:2, where the words are general and indefinite, furnish no evidence that the Angel of Jehovah, who proclaimed Himself in His appearances as one with God, was not in reality equal with God, unless we are to adopt as the rule for interpreting Scripture the inverted principle, that clear and definite statements are to be explained by those that are indefinite and obscure. Schwarz describes Iscah as an "extension of Sarah's personality beyond its normal bounds".[5]. In the triple number of the patriarchs, the divine election of the nation on the one hand, and the entire formation of the character and guidance of the life of Israel on the other, were to attain to their fullest typical manifestation. Iscah (Hebrew: .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}יִסְכָּה‎ – Yiskāh; Greek: Ιεσχά) is the daughter of Haran and the niece of Abraham in the Book of Genesis. Her sisters' names are Mahlah, Noah, Hoglah and Tirzah. The passage in which Iscah is mentioned is extremely brief. (Note: The force of this difference cannot be set aside by the objection that the New Testament writers follow the usage of the Septuagint, where יהוה מלאך is rendered ἄγγελος κυρίου. Nevertheless a strong tradition must have barred the redactors from omitting Iscah's name, a tradition, presumably, in which a sister had an important function; this tradition is apparent also in Genesis 4:22, in which Naamah, 64 sister of Tubal-Cain, is mentioned only by name. 38. fol. [9] Milcah’s granddaughter Rebekah eventually marries Milcah’s nephew Isaac[10] and gave birth to Jacob[11] who became Israel. [5][6], According to Genesis Chapter 22, Milcah and Nahor have eight children: Uz, Buz, Kemuel, Chesed, Hazo, Pildash, Jidlaph, and Bethuel. It's a bit peculiar that we don't hear any more of this Iscah — she is after all the niece of Abraham. The implication is that Iscah is a kind of alter ego for Sarah, and that when she turned to her prophetic side, she became Iscah. Even to Noah He revealed Himself before the flood as one who was present on the earth. "Abraham was a man of faith that works; Isaac, of faith that endures; Jacob, of faith that wrestles" (Baumgarten). Milcah was married to Nahor, who was also a brother of Abraham. Among Harran's descendants, the sequence of Lot's birth is not significant and is not mentioned in the genealogy of J because he was not the uterine sibling of Milcah and Iscah, did not belong to the same descent group as they, and was therefore not considered by Sarah or Abram as heir.

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