Within these verses Jesus is given the following titles:, The first appearance of the "disciple whom Jesus loved" in this Gospel is as one of the two disciples of John the Baptist who become the first followers of Jesus, but this is indicated in a subtle way.
Although he was in the form of a servant, as to outward circumstances, yet, in respect of graces, his form was like the Son of God His Divine glory appeared in the holiness of his doctrine, and in his miracles. The original text was written in Koine Greek. He has existed eternally.
This ritual began as a private devotion for the priest after Mass. An early heresy (modalism) taught that God revealed Himself as the Father in the Old Testament, as the Son in the New Testament, and as the Holy Spirit after Pentecost. 6:16).  In this passage the Messiah and the foretold "prophet" are not necessarily identified with each other; "on the contrary", notes Johann Bengel, "they looked on the prophet as a distinct person from the Christ" (cf. He lowered his whip and turned away. By his Divine presence Christ always was in the world.
The unnamed disciple was possibly John, the evangelist. All that may be said about God may fitly be said about the Word. 1 John 3:1, ESV: "See what kind of love the Father has given to us, that we should be called children of God; and so we are. The third phrase is, “and the Word was God.” As Morris states (p. 76), “Nothing higher could be said. He bore sin for us, and so bears it from us. All who desire to profit by the word of God, must beware of prejudices against places, or denominations of men. When The Sun Finally Rises: Wrestling With The Past (Gen. 32:22-32), 2. He graduated from Dallas Theological Seminary (Th.M., 1976 in Bible exposition) and Califo... More, 3. God’s statement (Gen. 1:26), “Let Us make man in Our image” implies the involvement of the trinity in the creation of human beings. He was full of grace, fully acceptable to his Father, therefore qualified to plead for us; and full of truth, fully aware of the things he was to reveal. If you’ve had an encounter with the Jehovah’s Witnesses, you know that they claim that the Greek text (and their New World Translation says, “the word was a god,” because there is no Greek definite article before “God.” How should you answer their claim? This is distinct from the Proclamation of the Gospel that occurs much earlier in the service. The deeds and words of Jesus are the deeds and words of God; if this be not true the book is blasphemous.”, Thus verse 1 affirms, Jesus is eternal; He is the second person of the Trinity; and, He is God.
And the lambs sacrificed every morning and evening, can only refer to Christ slain as a sacrifice to redeem us to God by his blood. , Verses 10 and 11 state that "He was in the world, and the world was made through Him, and the world did not know Him.
Because He is the eternal God, we should believe in Him and submit everything in our lives to Him as the Sovereign Lord. For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.” Finally. Hebrews 1:1-2 asserts, “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.” If God has spoken to us through Jesus, His Word, then we had better listen to and obey Jesus! John 1:51 Parallel Verses [⇓ See commentary ⇓] John 1:51, NIV: "He then added, 'Very truly I tell you, you will see 'heaven open, and the angels of God ascending and descending on' the Son of Man.'" He was not such a prophet as they expected, who would rescue them from the Romans. We cannot know God, who (1 Tim. Observe the objection Nathanael made. Probably we should understand from the preposition the two ideas of accompaniment and relationship…. But today we have to limit ourselves to 1:1-5, where John shows us that…. Jesus turned and looked at the soldier, who stood there immobilized in awe as he looked at Jesus’ face (which the camera did not show). This eternal Word, this true Light shines, but the darkness comprehends it not.
Holman Bible Publishers, Nashville, Tennessee. ", because "the care of this Evangelist in marking times is remarkable".. John 1:1-2: “In the beginning was the Word, and the Word was with God, and the Word was God. Genesis 1 repeatedly states, “and God said ….” Psalm 33:6 states, “By the word of the Lord the heavens were made….” Verse 9 repeats, “For He spoke, and it was done; He commanded, and it stood fast.” Psalm 107:20 declares, “He sent His word and healed them ….” God’s word accomplishes the purpose for which He sends it forth (Isa. English translations of John 1:5 variously translate the Greek κατελαβεν as "understanding" (e.g. Our receivings by Christ are all summed up in this one word, grace; we have received "even grace," a gift so great, so rich, so invaluable; the good will of God towards us, and the good work of God in us.
the New King James Version), but in other translations the meaning is given in terms of a struggle between darkness and light: "the light shines in the darkness, and the darkness has not overcome it" (Revised Standard Version). They are spiritually in darkness, but when they are born again, the light goes on. The Divinity of Christ. The question Jesus put to them, we should all put to ourselves when we begin to follow Him, What do we design and desire? Those who come to Christ, must come with a fixed resolution to be firm and constant to him, like a stone, solid and stedfast; and it is by his grace that they are so. If Jesus were only a man, then He died for His own sins. Jesus witnessed what passed when Nathanael was under the fig-tree. (37-42) Philip and Nathanael called. Some things weak, imperfect, and sinful, are found in all, but hypocrisy belongs not to a believer's character.
Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it.
The first chapter of the Gospel of John has 51 verses and may be divided in three parts: English language versions, which typically divide biblical chapters into sections, often have more divisions: there are 5 sections in the New International Version and the Good News Translation, and 7 sections in the New King James Version. Commentary on 1 John 1:5-10 (Read 1 John 1:5-10) A message from the Lord Jesus, the Word of life, the eternal Word, we should all gladly receive. But we cannot derive from it pardon, righteousness, or strength. Comparisons can be made between these verses and the narrative of Genesis 1, where the same phrase "In the beginning" first occurs along with the emphasis on the difference between the darkness (such as the "earth was formless and void", Genesis 1:2) and the light (the ability to see things not understood/hidden by the darkness, John 1:5). Any congregants present, who remain standing for the reading, would kneel at this point, responding with Deo gratias ("Thanks be to God") at its conclusion. Let us seek and pray to be Israelites indeed, in whom is no guile; truly Christians, approved of Christ himself. Through Christ we commune with, and benefit by the holy angels; and things in heaven and things on earth are reconciled and united together. John 1:1-5, Lectionary 240 folio 1 recto. John took every opportunity that offered to lead people to Christ. 1:1-3). This view is the background of much of 1 John (1:1; 2:22; 4:2-3 and notes. So perhaps John’s use of this ambiguous term has both meanings: the darkness will not overcome the Light as it comes through Jesus. This encourages our faith; if Christ takes away the sin of the world, then why not my sin? Only God is eternal. John saw Jesus coming to him, and pointed him out as the Lamb of God. Also, the darkness cannot comprehend the Light, unless Jesus opens their blind eyes to see. , The second part (John 1:34) shows the preparation that John the Baptist was in the process of making for the coming of the Messiah, the Messiah's arrival and the Messiah's first disciples. See Jesus taking away sin, and let that cause hatred of sin, and resolutions against it. A fourth 'day' follows (John 1:43) on which Jesus wanted to go to Galilee and invited Philip to follow him. Some early manuscripts containing the text of this chapter are: Papyrus 75, page containing the end of the Gospel of Luke (Luke 24:51–53), followed by the beginning of the Gospel of John (John 1:1–16), Lectionary 86, folio 1 recto (1336 AD).
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